A Happy Year

POINT:

Jesus says,

Matthew 5:3- “Blessed are the poor in spirit, For theirs is the kingdom of heaven.”

 The poor in spirit are “SO HAPPY” because the kingdom of heaven is their possession.

God part

MATTHEW 5

The Beatitudes

1 And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. 

2 Then He opened His mouth and taught them, saying:

3 “Blessed are the poor in spirit,

For theirs is the kingdom of heaven.

4 Blessed are those who mourn,

For they shall be comforted.

5 Blessed are the meek,

For they shall inherit the [a]earth.

6 Blessed are those who hunger and thirst for righteousness,

For they shall be filled.

7 Blessed are the merciful,

For they shall obtain mercy.

8 Blessed are the pure in heart,

For they shall see God.

9 Blessed are the peacemakers,

For they shall be called sons of God.

10 Blessed are those who are persecuted for righteousness’ sake,…”

 

BLESSED

makarios:, happy, fortunate

Part of Speech: Adjective

Pronunciation: mah-KAH-ree-os

Phonetic Spelling: (mak-ar’-ee-os)

  1. supremely blest
  2. (by extension) fortunate, well off

 

blessed, happy. 

supremely blest; by extension, fortunate, well off — blessed, happy.

 

HELPS Word-studies

3107 makários (from mak-, “become long, large”) – properly, when God extends His benefits (the advantages He confers); blessed.

 

makários (“blessed”) describes a believer in enviable (“fortunate”) position from receiving God’s provisions (favor) – which (literally) extend (“make long, large”) His grace (benefits).

 

POOR IN SPIRIT

ptóchos: destitute, beggar

Original Word: πτωχός

Part of Speech: Adjective

Pronunciation: pto-khos’

Phonetic Spelling: (pto-khos’)

Word Origin: [from ptosso “to crouch”

  1. a beggar (as cringing), a pauper
  2. (figuratively) distressed
  3. (literally, as a noun) strictly denoting absolute or public dependency on charity.

 

Strong’s Exhaustive Concordance

POOR: beggar, poor. 

From ptosso (to crouch); a beggar (as cringing), i.e. Pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense;

4434  ptōxós (from ptōssō, “to crouch or cower like a beggar”) – properly, bent over; (figuratively) deeply destitute, completely lacking resources (earthly wealth) – i.e. helpless as a beggar. to “the pauper rather than the mere peasant, the extreme opposite of the rich”.

 

POOR IN SPIRIT EXAMPLES:

King David

Psalm 131

A Song of Ascents. Of David. 

1- Lord, my heart is not [a]haughty,

Nor my eyes [b]lofty.

Neither do I [c]concern myself with great matters,

Nor with things too [d]profound for me.

2 Surely I have calmed and quieted my soul,

Like a weaned child with his mother;

Like a weaned child is my soul within me.

3 O Israel, hope in the Lord

From this time forth and forever.

 

Solomon:

1 KINGS 3

5 At Gibeon the Lord appeared to Solomon in a dream by night; and God said, “Ask! What shall I give you?”

6 And Solomon said: “You have shown great mercy to Your servant David my father, because he walked before You in truth, in righteousness, and in uprightness of heart with You; You have continued this great kindness for him, and You have given him a son to sit on his throne, as it is this day. 

7 Now, O Lord my God, You have made Your servant king instead of my father David, but I am a little child; I do not know how to go out or come in. 8 And Your servant is in the midst of Your people whom You have chosen, a great people, too numerous to be numbered or counted. 9 Therefore give to Your servant an [b]understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?”

10 The speech pleased the Lord, that Solomon had asked this thing. 

11 Then God said to him: “Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, 

12 behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you. 

 

PROCESS:Poor in Spirit

41 Yet He sets the poor on high, far from affliction, And makes their families like a flock.

42 The righteous see it and rejoice,

And all iniquity stops its mouth.

43 Whoever is wise will observe these things, And they will understand the lovingkindness of the Lord.

 

Psalm 107

1 Oh, give thanks to the Lord, for He is good! For His [a]mercy endures forever.

2 Let the redeemed of the Lord say so,

Whom He has redeemed from the hand of the enemy,

3 And gathered out of the lands,

From the east and from the west,

From the north and from the south.

4 They wandered in the wilderness in a desolate way; They found no city to dwell in.

5 Hungry and thirsty,

Their soul fainted in them.

6 Then they cried out to the Lord in their trouble,

And He delivered them out of their distresses.

7 And He led them forth by the right way,

That they might go to a city for a dwelling place.

8 Oh, that men would give thanks to the Lord forHis goodness,

And for His wonderful works to the children of men!

9 For He satisfies the longing soul,

And fills the hungry soul with goodness.

10 Those who sat in darkness and in the shadow of death,

Bound[b] in affliction and irons—

11 Because they rebelled against the words of God,

And [c]despised the counsel of the Most High,

12 Therefore He brought down their heart with labor;

They fell down, and there was none to help.

13 Then they cried out to the Lord in their trouble, And He saved them out of their distresses.

14 He brought them out of darkness and the shadow of death,

And broke their chains in pieces.

15 Oh, that men would give thanks to the Lord forHis goodness,

And for His wonderful works to the children of men!

16 For He has broken the gates of bronze, And cut the bars of iron in two.

17 Fools, because of their transgression,

And because of their iniquities, were afflicted.

18 Their soul abhorred all manner of food, And they drew near to the gates of death.

19 Then they cried out to the Lord in their trouble,

And He saved them out of their distresses.

20 He sent His word and healed them,

And delivered them from their destructions.

21 Oh, that men would give thanks to the Lord forHis goodness,

And for His wonderful works to the children of men!

22 Let them sacrifice the sacrifices of thanksgiving,

And declare His works with [d]rejoicing.

23 Those who go down to the sea in ships,

Who do business on great waters,

24 They see the works of the Lord,

And His wonders in the deep.

25 For He commands and raises the stormy wind,

Which lifts up the waves of the sea.

26 They mount up to the heavens,

They go down again to the depths;

Their soul melts because of trouble.

27 They reel to and fro, and stagger like a drunken man,

And [e]are at their wits’ end.

28 Then they cry out to the Lord in their trouble, And He brings them out of their distresses.

29 He calms the storm,

So that its waves are still.

30 Then they are glad because they are quiet;

So He guides them to their desired haven.

31 Oh, that men would give thanks to the Lord forHis goodness,

And for His wonderful works to the children of men!

32 Let them exalt Him also in the assembly of the people,

And praise Him in the company of the elders.

33 He turns rivers into a wilderness,

And the watersprings into dry ground;

34 A fruitful land into [f]barrenness,

For the wickedness of those who dwell in it.

35 He turns a wilderness into pools of water,

And dry land into watersprings.

36 There He makes the hungry dwell,

That they may establish a city for a dwelling place,

37 And sow fields and plant vineyards,

That they may yield a fruitful harvest.

38 He also blesses them, and they multiply greatly;

And He does not let their cattle decrease.

39 When they are diminished and brought low

Through oppression, affliction, and sorrow,

40 He pours contempt on princes,

And causes them to wander in the wilderness where there is no way;

41 Yet He sets the poor on high, far from affliction, And makes their families like a flock.

42 The righteous see it and rejoice,

And all iniquity stops its mouth.

43 Whoever is wise will observe these things, And they will understand the lovingkindness of the Lord.

 

APPLICATION:

The Poor in spirit Cry out: Left All on the Table- 6, 13, 19, 28. 

The Poor in spirit know they are Designed for Community (a CITY):4, 7, 36, 41.

Hebrews 13:15. “Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name.

  1. And do not forget to do good and to share with others, for with such sacrifices God is pleased.”

 

Hebrews calls it a sacrifice. 

The Bible starts in a garden and ends in the city. 

The hardest things are most necessary

 

The Poor in spirit feast on the goodness of God

Romans 14:17- “For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” 

The Poor in spirit don’t allow the move of the Spirit become familiar

Luke 4:

16 So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. 17 And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:

18 “The Spirit of the Lord is upon Me,

Because He has anointed Me

To preach the gospel to the poor;

He has sent Me [i]to heal the brokenhearted,

To proclaim liberty to the captives

And recovery of sight to the blind,

To set at liberty those who are [j]oppressed;

19 To proclaim the acceptable year of the Lord.”

20 Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. 

21 And He began to say to them, “Today this Scripture is fulfilled in your hearing.” 22 So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. 

And they said, “Is this not Joseph’s son?”

23 He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum,[k] do also here in Your country.’ ”

24 Then He said, “Assuredly, I say to you, no prophet is accepted in his own country. 

25 But I tell you truly,many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land;

26 but to none of them was Elijah sent except to[l]Zarephath, in the region of Sidon, to a woman who was a widow. 27 And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.”

28 So all those in the synagogue, when they heard these things, were filled with [m]wrath, 

29 and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. 30 Then passing through the midst of them, He went His way.

 

RESULT:

Psalm 107:

41 Yet He sets the poor on high, far from affliction, And makes their families like a flock.

42 The righteous see it and rejoice,

And all iniquity stops its mouth.

 

The reality of God’s dominion and authority is in the spirit realm.

The Kingdom realm will be so powerful because sin will have no voice. 

You’ll be out of the enemies clutches he can see you but not touch you.

POINT:

Happy people live consciously aware of their continual need of God!

Ending Forward

2 Timothy 4:7-8 (NLT)
7 I have fought the good fight, I have finished the race, and I have remained faithful.
8 And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing.

How we end affects the Movement forward to next year.
We’re at end of year
God gives us a great spiritual picture
Gods decrees over your end will move you forward

GOD PART:

NUMBERS 2

Tribes and Leaders by Armies
1 And the Lord spoke to Moses and to Aaron, saying:

2 Every man of the children of Israel will camp by his own standard, with the ensign of his father’s house. Facing the tent of meeting they will camp.

Biblical setup:
Each tribe had its own banner (standard/flag) and family sign.

The tribes camped and traveled in four large groups, arranged around the Tabernacle (God’s dwelling place).

The four camps
Each camp was led by a major tribe:
East (front) –
Judah’s camp-Lion
Judah
Issachar
Zebulun

South –
Reuben’s camp- OX
Reuben
Simeon
Gad

West –
Ephraim’s camp- MAN
Ephraim
Manasseh
Benjamin

North –
Dan’s camp- Eagle
Dan
Asher
Naphtali

Levites camped in the center, around the Tabernacle.

2 Every man of the children of Israel will camp by his own standard, with the ensign of his father’s house. Facing the tent of meeting they will camp.

Banner: In each case the banner signifies ordered identity under divine authority.

(Exod. 17:15; Song of Solomon 2:4; Isaiah 59:19)

Ezekiel 1:5–14
Ezekiel sees four living creatures in a vision.
Each has four faces (man, lion, ox, eagle) and four wings.

Ezekiel 10:20–22
Ezekiel identifies these living creatures as cherubim.

Revelation 4:6–8
John sees four living creatures around God’s throne in heaven.

The 4:
lion
calf (ox)
man
flying eagle.

POINT:

God‘s identity declarations are seeds to advance in my spiritual walk of Faith

Dan at the End: Eagle Ending

APPLICATION:

EAGLES

Ending Well: The Eagle Revelation

1. Ending well requires renewed strength, not borrowed energy

Isaiah 40:31- “But those who wait on the Lord Shall renew their strength;
They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint.

Eagles represent those who trust God and receive renewed strength.
Just as eagles soar effortlessly on wind currents, believers are shown as rising above weariness through God’s power.
God Lifts His People Above Circumstances

I decree God says, We have renewed strength and are lifted above the circumstances

2. Ending well demand we know they were carried by Holy Spirit not self!

Exodus 19:3-4
3 And Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel:
4 ‘You have seen what I did to the Egyptians, and how I [a]bore you on eagles’ wings and brought you to Myself.

I decree God says, He is my source and I am dependent on him!

Pride crashes; dependence soars.

3. Ending well is the revelation God uses disruption to train!

Deuteronomy 32:9-12

“9 For the Lord’s portion is His people;
Jacob is the place of His inheritance.
10 “He found him in a desert land
And in the wasteland, a howling wilderness;
He encircled him, He instructed him,
He kept him as the [d]apple of His eye.
11 As an eagle stirs up its nest,
Hovers over its young,
Spreading out its wings, taking them up, Carrying them on its wings,
12 So the Lord alone led him,
And there was no foreign god with him.

I decree God says, He is Training Through Discomfort, Not Abandonment!

Ending well means embracing God’s training instead of resisting His process.

4. Ending well demands higher vision!

Vision and Spiritual Insight

Job 39:27-29
27 Does the eagle mount up at your command,
And make its nest on high?
28 On the rock it dwells and resides,
On the crag of the rock and the stronghold.
29 From there it spies out the prey;
Its eyes observe from afar.

I decree God says, we are above the distraction and snares.

5. Ending well is Not living in the past so I can advance!

Psalm 103:5-
1 “Bless the Lord, O my soul;
And all that is within me, bless His holy name!
2 Bless the Lord, O my soul,
And forget not all His benefits:
3 Who forgives all your iniquities,
Who heals all your diseases,
4 Who redeems your life from destruction,
Who crowns you with lovingkindness and tender mercies,
5 Who satisfies your mouth with good things, So that your youth is renewed like the eagle’s.

I decree God says, I have new breakthroughs not repeated failures.

The eagle is often linked to the idea of shedding old feathers and gaining new strength.
Those who finish well don’t live off yesterday’s victorie

6. Ending well is walking in humility!

Obadiah 1:4
“Though you ascend as high as the eagle, And though you set your nest among the stars, From there I will bring you down,” says the Lord.”

I decree God says, I will be Humble like Jesus Christ.

Philippians 2
Elevation without submission leads to downfall.
Ending well requires humility to match altitude.

7. Ending well trusts being set apart is necessary!

Proverbs 30:18- 19

18 There are three things which are too wonderful for me,
Yes, four which I do not understand:

19 The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the [d]midst of the sea,
And the way of a man with a virgin.

I decree God says, He separated you from an old source so He can preserve you.

Kislev

9th month- Kislev- NOVEMBER 21- December 20, 2025 (5786)

 

God created time! He designed a calendar to help us stay in step with Him as we move through time.  His calendar was established at creation Gen 1:14 “And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years”). Israel began every month with a first fruits celebration called Rosh Chodesh (Head of the Month).  They did this because they wanted to honor God at the start of every month and during this celebration they also gathered to seek prophetic direction for each month, because they knew every month was like a prophetic season for them. Gathering for First-fruits allowed them to live in sync with God’s timing.  

 

Kislev Characteristics: In the natural realm Kislev is the “month of darkness” because as you move through Kislev the days get shorter and the nights get longer.  But Kislev is not only a month of darkness but a month of light shining in the darkness. It is the month of Chanukah, which is the festival of lights. 

  • It is the 9th month on the Hebrew Biblical calendar (counting from Nisan)
  • Nine is the number for fruitfulness, completion, fullness of blessings and Holy Spirit (9 gifts and 9 fruits).
  • It is a number of Divine blessings, divine completeness, and divine judgment. 
  • 9 is the number of gifts of the Holy Spirit and there are 9 fruits of the Holy Spirit.  
  • Twice in the book of Acts the 9th hour is associated with prayer (Acts 3 and Acts 10) 
  • And then of course the Holy Spirit was poured out at Pentecost at 9am in Acts 2:15!  
  • Because Kislev is a month of physical darkness, the Jews consider it to be a month of dreams and night visions.
  • 9 of the 10 dreams in the Torah are read. Jacob’s dream of the ladder, Joseph’s dreams of his family, Pharaoh’s dreams of famine, the dreams of Pharaoh’s servants that Joseph interprets. IN Kislev be aware of our dreams.
  • We receive God’s revelation in the night watches (Job 33:14-18; Dan 2:19-22).  
  • Ask God for wisdom and understanding of your dreams, He is after all the Author of those dreams – Daniel 2:17-19 “Daniel prayed to God for the understanding of the mystery and during the night the mystery was revealed”  
  • The Hebrews consider Kislev to also be a month of the womb. It’s probable that it’s the month that the Holy Spirit came upon Mary’s womb and Jesus was conceived. 
  • This is a month for the river of God to flow in a fresh way from your innermost being.
  • The number 9 represents the finality (completeness) and judgment of the Cross so beautifully.
  • God’s judgment was poured out on Jesus who was crucified at 9am (Mark 15:25) and at the 9th hour (3pm) He said “it is finished!”  
  • We are able to walk in the gifts and the fruit of Holy Spirit because of the finished work of the Cross and in our set prayer times let us continually give thanks to God for the judgment He poured out on Jesus and for the grace of this finished work, the complete work. Grace that enables us to live on Earth as it is in Heaven, to walk in our inheritance.
  • Grace to have no sickness, no poverty, no lack, only total victory in all areas of our life.

Letter: Samekh: Hebrew letters were originally pictures and Samekh looks like a circle, a ring or a repeating cycle.  

  • Hebrew letters don’t just represent sounds but they represent ideas.  
  • Words beginning with Samekh include to turn, to go around, to surround, to encompass or enclosure to come full circle.  When we know this, we can prophesy from that, it’s a month to come full circle, a month to confront and deal with things that hindered you in the last season.  
  • In a Samekh month God can give you a second chance at missed opportunities. It’s a month to be on guard also as old enemies can come back around as well.  
  • It’s also a month to break out of old destructive cycles that keep you from your destiny.
  • The root word of Samekh is to lean upon, uphold or to support as in Isaiah 26:3- “Thou wilt keep him in perfect peace, whose mind is stayed (Samekh) on thee: because he trusteth in thee”.   
  • The ancient picture is a shield.  His perfect peace (continual, repetitive peace) is a shield for us when chaos is all around us because our minds are upheld and supported by His Word.

Kislev is the month of the Hebrew tribe of Benjamin:

NAME CHANGE:

  • Benjamin was one of those individuals who had a name change which altered the course of his destiny.  Although the tribe of Benjamin lost their way for a bit and were almost destroyed (see the story in Judges 20 – they lost 25,000 men!  Only 600 survived) they ended up strong with members of their tribe saving the Jewish population (Esther and Mordecai) and writing almost the entire New Testament and fulfilling Israel’s destiny of being a light to the Gentiles (Apostle Paul)
  • Benjamin was the youngest child of Jacob and Rachel and one of the smallest of the tribes of Israel. 
  • Rachael’s first son was Joseph and her second was Benjamin. She died giving birth to him. Before she died, she named him Benoni (son of my pain).
  • Jacob knew this was not the identity God wanted him to have and so he renamed him Benjamin (son of my right hand or son of honor). 

PROPHECY: WARRIORS, SKILLED IN IN WARFARE: HIT THE MARK MONTH

  • God’s destiny for Benjamin is in Gen 49:27 “When Jacob blessed him he said, “Benjamin is a ravenous wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.”  
  • The tribe of Benjamin were fierce warriors, skilled in warfare, trained to hit the mark.  
  • The tribe of Benjamin had many distinguished slingers and archers such as in Judges 20:16, where we read of 700 “left-handed” slingers who could sling stones at a hair and not miss! 

BENJAMITES:

  1. Ulam had 150 sons and grandsons who were expert archers. (1 Chron 8:40)
  2. King Asa had an army comprised of 280,000 valiant warriors from the tribe of Benjamin. (2 Chron. 14:8, 17:7)
  3. King Saul was a Benjamite and also a skilled warrior (a quality God would use to deliver Israel from the hand of the Philistines – see 1 Sam 9:16) However, nothing of spiritual significance is ever mentioned when we are introduced to Saul in 1 Sam 9:2.  
  • What is mentioned is how impressive his lineage and family status is and his physical appearance. 
  • Saul is king because the people asked to be given “a king to lead them like the other nations” (1 Sam 8:5). 
  • Even after Samuel warns them that he (Saul – whose name means “asked of”) will be a king that will take everything from them (sons, daughters, land, vineyards, etc) and make them like slaves, they still choose to have a king.  
  • God, however, in His grace, put a new heart in Saul and made him a changed man (1 Sam 10:6,9) in order to help him succeed as a righteous king.  God literally changed Saul in order to make him the kind of man who could rule and be King. When God removed this from Saul, He truly removed the qualities that made him king. He left behind the man Saul originally had been and worse.  He became the man who hunted and tried to kill David.
  • In contrast, David needed no such change in order to rule, he was already a man after God’s heart, having spent his whole life cultivating a relationship with God.  
  • However, his son Jonathan cut covenant with David which forever united the tribes of Judah and Benjamin. 
  • Although the potential was there, Saul was given a new identity when he became a changed man with a new heart, his fear of men (1 Sam 15:24) caused his downfall.  Rather than walk in the “new man” that he had become, he chose to fear the people instead of God.
  1. Saul of Tarsus is another Benjamite who had an identity change. He was given a new heart, a new nature, a new name (Paul).  He was changed from Saul to Paul in Acts 9.  

Unlike the king who he was originally named for, Paul chose to walk in this new identity and fulfill the destiny God had for him, a destiny which included writing most of the New Testament, planting churches, and being an apostle to the Gentiles.  He counted the natural qualities of his old self (which were quite impressive) as nothing, in fact he called them “rubbish or dung” compared to gaining Christ.  

He received from God the abundance of grace and the gift of righteousness and therefore “reigned” in life IN CHRIST.

THOUGHT: 

  • Sometimes circumstances or people in life brand you with an identity that God never chose for you.  
  • The way you view yourself is not how God views you.  Guard the word of your mouth.
  • This month choose to change your identity and be all that God has called you to be.  
  • If you are like king Saul, held captive by fear, this is a month to be set free.  
  • Ask God to show you the habit patterns and ways of thinking that hold you in an old cycle.  
  • Ask God to breathe fresh revelation on you this month revealing your true identity in Christ, your sonship identity.  

FESTIVAL: Hanukkah, Festival of lights; Only feast that connects 2 months: Kislev and Tevet. The light will not go out. God will find a way to impart Mercy. His grace is sufficient and His love is everlasting.

DECLARATIONS:

  1. I DECREE, that my God is the God of miracles and My Miracle is on the way!
  2. I DECREE, Jesus is the light of the World and Revelation light is being released for me!
  3. I DECREE, I will walk in the fullness of the fruit of the Spirit because of the finished work of the cross!
  4. I DECREE, I’m coming full circle this month and things that hindered me in the past are broken because of the blood of Jesus!
  5. I DECREE, I’m staying focused on God’s call for my life!
  6. I DECREE I’m armed with spiritual weapons and taking my stand against the enemy!

The Lord’s Appointed Times

THE LORDS APPOINTED TIMES:
 
THE SPRING FEASTS: 
  • Passover: the death OF JESUS our Passover Lamb!
  • First Fruits: The resurrection of Jesus.
  • Shavuot (or Pentecost):the sending of the Holy Spirit.
THE FALL FEASTS:  The Fall feasts pertain to his second coming. The Feast of Trumpets relates to the last trumpet that shall sound when he comes again in glory.
  • The Feast of Trumpets
  • The Day of Atonement
  • The Feast of Tabernacles
 
Rosh Hashanah– THE FEAST OF TRUMPETS  (September 22/23) 
The Feast of Trumpets sets your feet on the path to revival!- 1 Corinthians 15:51-57
THE FEAST OF TRUMPETS- On the first day of the month of Tishri in the Fall, the Feast of Trumpets (Rosh Hashanah) blasts its way into the new year. The “Head of the Year”, even though it’s not really the start of the Biblical year at all, according to Exodus 12:2.
HERE’S WHAT THE BIBLE INSTRUCTS ABOUT THE FEAST OF TRUMPETS:
Leviticus 23:23-25-“And the Lord spoke to Moses, saying, “Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with a blast of trumpets, a holy convocation. You shall not do any ordinary work, and you shall present a food offering to the Lord.”’ 
Numbers 29:1-2– “On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, and you shall offer a burnt offering, for a pleasing aroma to the Lord.” (Numbers 29:1-2)
It was intended by God to be a day of rest, a day to blow trumpets, and to offer sacrifices over and above the usual sacrifices for the new month for making atonement for the people.
WHAT DOES BLOWING A TRUMPET MEAN?
Trumpets in Biblical times were either made from rams’ horns (shofars) or from silver, and could be blown by the priests and leaders. There were different sounds for different purposes:
  • Time to pack up camp and move on, when the Israelites were traveling in the desert.
  • Time to gather the people and call an assembly.
  • To mark a sacrifice on a feast day.
  • A warning of war or danger. Assembling the troops for battle, To be used in battle.
  • TIME To praise. It can be the sound of worship or a battle cry.
  • To declare a procession or feast.
  • Proclaiming a king.
  • To declare victory.
The sound of the trumpet also has other connotations in the Bible:
  • God’s power to raise the dead (1 Corinthians 15:52, 1 Thessalonians 4:16)
  • The proclamation of the gospel (Psalms 89:15)
  • The bold and faithful preaching of prophets (Isaiah 58:1, Hosea 8:1, Joel 2:1)
  • The latter-day judgments (Revelation 8:2 and 13)
Rosh Hashanah: HEAD OF THE YEAR OR Head of the Waters; God is Realigning for Your Next Season
A Time of Transition and Change – Realignments are Happening
When the Lord brings change there comes a realignment of things and there is a cutting away that happens.
During this spiritual season the eyes of God are searching our hearts. It is a time to:
1. Humble ourselves before God and let Him search and judge our hearts.
2. Pray God’s blessing over the New Year.
3. Pray God’s blessing for a long and healthy life in Christ.
A Movement of Holiness and Power 
During this season there is a call going out for both holiness and power.
God is calling us to a higher standard and to a place of spiritual maturity.
God is bringing the Church into a place of true son-ship. For this to happen we must experience His holy, loving discipline so we can mature into the place of holiness and power He is calling us into.
God’s judgment is always redemptive and His discipline is always in love and with encouragement. Correction that comes without encouragement is not from God’s heart.
His discipline always encourages us to rise higher; it never discourages us nor knocks us down. That is usually the work of a critical, judgmental spirit. A Good Time to Take Stock
SHANA TOVA! (HAPPY NEW YEAR!)– It is customary to eat sweet foods like apples, honey and chocolate, and to give such gifts for a sweet new year.
Days of Awe– (September 23- October 2) 
The 10 days from Rosh Hashanah to Yom Kippur are known as the Days of Awe.
During these 10 days we rejoice and stand in “awe” of Jesus (Yeshua) who made us “at-one” with God.
Yom Kippur– (OCTOBER 2)- The Day of Atonement.
Following Rosh Hashanah is the Ten Days of Awe leading into The Day of Atonement. The Day of Atonement is the day the High Priest would go into the Holy of Holies and apply the blood of the sacrifice to the mercy seat to atone for the sins of the people from the previous year. There was no barrier between the High Priest and the full manifested glory of God.
I believe that as we humble ourselves before God and embrace the sacrifice of the Cross in a new way in our lives, we will experience a depth of intimacy and communion with God deeper than we have ever known before. There will be no barrier between us and the glory as we embrace the work of the Cross.
Humility opens the way for us to go deep into a pure communion with God.
It will be out of this place that we reap the amazing harvest that is awaiting us. Not only a harvest of God’s mercy and love in our own lives, but a harvest of global proportions as we see the heart of humanity turn toward God in this last hour.
A time to fast and seek the Lord!
Sukkoth or the Feast of Tabernacles- (OCTOBER 7-14) 
Tabernacles is a time of rejoicing in the Lord of feasting on His goodness.
This is a unique feast recognized by temporary shelters (sukkot, or booths) being constructed and lived in during the week of the festival.
  • A Sukkah is a reminder that our lives on earth are temporary, and our reliance and trust are not in our material possessions but in our faithful and loving Father and in the One who “tabernacled” among us – Jesus, His Son and our Messiah.
  • It was also a joyful harvest festival and is prophetic of the great harvest that is to come.
  • Final day of Sukkot is known as Hoshana Raba, “the day of Great Salvation”.
John 7:37-38– “Whoever believes in Me, as the Scripture has said, out of his heart will flow waters of living water”.
Feast of Tabernacles
Sukkot (Hebrew: sukkōt, Feast of Booths, Feast of Tabernacles) is an appointed time celebrated on the 15th day of the month of Tishrei (late September to late October). It is one of the three biblically mandated moedim on which Jews made pilgrimages to Jerusalem. The Hebrew word sukkōt is the plural of sukkah, “booth,  tabernacle”. The sukkah is intended as a reminiscence of the type of fragile dwellings in which the ancient Hebrews dwelt during their 40 years of wandering in the desert after the Exodus.
“The festival of the seventh month and occasion of its celebration: “At the end of the year when you gather in your labors out of the field” (Ex. 23:16); “after you have gathered in from your threshing-floor and from your winepress” (Deut. 16:13). It was Thanksgiving for the fruit harvest. Coming as it did at the completion of the harvest, Sukkot was regarded as a general thanksgiving for the bounty of nature in the year that had passed.

1. Moses instructed the children of Israel to gather for a reading of the Law during Sukkot every seventh year (Deut. 31:10-11).

2. King Solomon dedicated the Temple in Jerusalem on Sukkot (1 Kings 8; 2 Chron. 7).

3. Sukkot was the first sacred occasion observed after the resumption of sacrifices in Jerusalem following the Babylonian Captivity (Ezra 3:2-4).

4. In Leviticus, God told Moses to command the people: “On the first day you shall take the product of hadar trees, branches of palm trees, boughs of leafy trees, and willows of the brook” (Lev. 23:40), and “You shall live in booths seven days; all citizens in Israel shall live in booths, in order that future generations may know that I made the Israelite people live in booths when I brought them out of the land of Egypt” (Lev. 23:42-43).

 Read:

1. Leviticus 22:26-23:44
2. Numbers 29:12-16
3. Zechariah 14:1-21

Isaiah 12:(2) Behold, God is my salvation, I will trust and not be afraid; ‘For Yah, the Lord, is my strength and song; He also has become my salvation.'” (3) Therefore with joy you will draw water From the wells of salvation. (4) And in that day you will say: “Praise the Lord, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted. (5) Sing to the Lord, For He has done excellent things; This is known in all the earth. (6) Cry out and shout, O inhabitant of Zion, For great is the Holy One of Israel in your midst!”
Psalm 118: (25) Save now, I pray, O Lord; O Lord, I pray, send now prosperity.  (26) Blessed is he who comes in the name of the Lord! We have blessed you from the house of the Lord. (27) God is the Lord, And He has given us light; Bind the sacrifice with cords to the horns of the altar. (28) You are my God, and I will praise You; You are my God, I will exalt You. (29) Oh, give thanks to the Lord, for He is good! For His mercy endures forever.

When You’re In Between

NUMBERS 13

26 Now they departed and came back to Moses and Aaron and all the congregation of the children of Israel in the Wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. 

27 Then they told him, and said: “We went to the land where you sent us. It truly [g]flows with milk and honey, and this is its fruit. 

28 Nevertheless the people who dwell in the land are strong; the cities are fortified and very large; moreover we saw the descendants of Anak there. 

29 The Amalekites dwell in the land of the South; the Hittites, the Jebusites, and the Amorites dwell in the mountains; and the Canaanites dwell by the sea and along the banks of the Jordan.”

30 Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.”

31 But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.” 

32 And they gave the children of Israel a bad report:

 

dibbah: Report, Slander, Defamation, Whispering

Transliteration: dibbah

Pronunciation: dib-baw’

Phonetic Spelling: (dib-baw’)

KJV: defaming, evil report, infamy, slander 

NASB: bad report, report, slander, whispering, evil report

 

of the land which they had spied out, saying, “The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. 

33 There we saw the [h]giants (the descendants of Anak came from the giants); and we were like[i] grasshoppers in our own sight, and so we were in their sight.”

 

NUMBERS 14

 

(The Word of Fear)

 

1 So all the congregation lifted up their voices and cried, and the people wept that night. 

2 And all the children of Israel complained against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt! Or if only we had died in this wilderness! 3 Why has the Lord brought us to this land to [a]fall by the sword, that our wives and children should become victims? Would it not be better for us to return to Egypt?” 

4 So they said to one another, “Let us select a leader and return to Egypt.”

 

(The Word of Faith)

 

6 But Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes; 

7 and they spoke to all the congregation of the children of Israel, saying: “The land we passed through to spy out is an exceedingly good land. 

8 If the Lord delights in us, then He will bring us into this land and give it to us, ‘a land which flows with milk and honey.’ 9 Only do not rebel against the Lord, nor fear the people of the land, for they[c] are our bread; their protection has departed from them, and the Lord is with us. Do not fear them.”

 

(What the people chose to believe)

 

NUMBERS 14:10 

And all the congregation said to stone them with stones. Now the glory of the Lord appeared in the tabernacle of meeting before all the children of Israel.

 

The Word, “in between”,  is not an neutral Word it’s you’re near both places.

 

DANGEROUS TERRITORY:

In chapter 14 the people gave in to fear because the ten had spread an evil report after Caleb had spoken.  That word dibbah means to whisper, to defame or slander.

It comes from a root word meaning to move slowly, to glide, to cause to speak.  

It is Comparable to a word that means to walk slowly or leisurely.  

These men did more than just “give” an evil report to the congregation. They did more than just give their fearful opinion of the matter. 

These 10 men moved slowly through the camp from one person to the next whispering and slandering the promise of God.  

Telling the people that this land, the land God has given them is not safe.  It devours and consumes its inhabitants and is full of “giants of the giants”.

 

Numbers 14 begins:

CPT. 14 begins with saying, they raised a loud cry (in Hebrew they set, or established their voices). 

Even after hearing the encouragement of Caleb they made a choice to set their voices to speak contrary to what God had promised.  

Then it says they grumbled against Moses. 

The Hebrew word for grumble or murmur is LUN which is to lodge, or to abide.  

Grumbling, murmuring, complaining was abiding in them instead of the Word of God.  

Their grumbling pitted them against Moses and Aaron. It actually says “over” Moses and Aaron. Grumbling not only pits you against leadership but causes you to think you are over or above them, which is pride.

This caused them to say “we wish we had died in Egypt or in this wilderness” and “God’s purpose was to bring us into a land where we would be prey for the enemy. They say, “It is good that we return to Egypt”. “Let’s make or let’s establish or set a captain, a leader and return to Egypt.”   

They didn’t just react with fear to the possibility of the promised land being hard to conquer; 

they spoke out against the purpose of God and accused God of an evil purpose for them!  

 

THOUGHT:

 

In between

 

You’d expect that be- would mean “in,” but it doesn’t: betwēonum is literally “near two each.” In its earliest uses, it wasn’t always in reference to the intermediary position of two places, things, or people. It was also used to express reciprocal action by two people towards each other.

 

Threshold

One of the most common in-betweens we encounter every day is the threshold. Whenever you leave your house, walk from one room to another, or enter a building, you are crossing a threshold.

 

Threshold is an old word, dating back over 1,000 years in English, and its origins are slightly obscured. 

 

Its Old English ancestor threscwald or threscwold is cousin to the verb that gave us thresh, and this verb in turn refers to separating grain from chaff by beating it with something (like a stick or a flail). 

 

APPLICATION:

 

JOHN 15

4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 

6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.

7 If you abide in Me, and My words abide in you, you[b]will ask what you desire, and it shall be done for you.

8 By this My Father is glorified, that you bear much fruit; so you will be My disciples.

 

Promises of God

All Yes 

All Amen

2 Corinthians 1:20- “For as many as are the promises of God, in Christ they are [all answered] “Yes.” So through Him we say our “Amen” to the glory of God.”

 

CONNECT:

 

Word of the Kingdom to THRIVE:

 

Right to take out enemies we’ve never taken out before because of honoring the Blood.

Decree: Pentecost will open up in our behalf. 

You will see:

New Supply coming in

New anointing coming in

New empowerment coming In.

 

You got a promise?

 

Abide in me!

My word abide in you!

July 20th, 2025

GOD PART:

 

JOHN 11

 

The Death of Lazarus

1 Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 

2 It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. 3 Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.”

 

They appealed to Jesus based on his love for Lazarus! 

 

4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”

5 Now Jesus loved Martha and her sister and Lazarus. 

6 So, when He heard that he was sick, He stayed two more days in the place where He was. 

7 Then after this He said to the disciples, “Let us go to Judea again.”

8 The disciples said to Him, “Rabbi, lately the Jews sought to stone You, and are You going there again?”

9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 

10 But if one walks in the night, he stumbles, because the light is not in him.” 11 These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”

12 Then His disciples said, “Lord, if he sleeps he will get well.” 

13 However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.

14 Then Jesus said to them plainly, “Lazarus is dead.

15 And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.”

16 Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

 

I Am the Resurrection and the Life

17 So when Jesus came, He found that he had already been in the tomb four days. 

18 Now Bethany was near Jerusalem, about two miles away. 

19 And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother.

20 Then Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house. 21 Now Martha said to Jesus, “Lord, if You had been here, my brother would not have died. 

22 But even now I know that whatever You ask of God, God will give You.”

 

She goes From complaint to confession so quickly.

What did Jesus say or do or his look.

 

23 Jesus said to her, “Your brother will rise again.”

24 Martha said to Him, “I know that he will rise again in the resurrection at the last day.”

 

In- apart of or included with

 

25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.

 

Jesus- REZ IS ME

 

26 And whoever lives and believes in Me shall never die. Do you believe this?”

 

The drama of this, Jesus says this in the middle of a cemetery.

Do you believe this?

Jesus is saying he’s the Lord of the cemetery even death!

 

27 She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.”

 

Evidently, all Jesus needed was a mustard seed confession, and he was off and running!

 

Jesus and Death, the Last Enemy

 

28 And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.” 

29 As soon as she heard that, she arose quickly and came to Him. 

30 Now Jesus had not yet come into the town, but was in the place where Martha met Him. 

31 Then the Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”

32 Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”

33 Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. 

34 And He said, “Where have you laid him?”

They said to Him, “Lord, come and see.”

35 Jesus wept. 

 

Wept

Why?

Is Jesus sorry for them?

Are they tears of anger they don’t have faith?

Maybe he’s mad at death and the grave and it’s control over them.

 

36 Then the Jews said, “See how He loved him!”

37 And some of them said, “Could not this Man, who opened the eyes of the blind, also have kept this man from dying?”

 

Lazarus Raised from the Dead

 

38 Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. 

39 Jesus said, “Take away the stone.”

Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.”

40 Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?” 

 

This is very personal – do you believe?

 

41 Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me.

 

Jesus practiced prayers of gratitude and Thanksgiving in impossible situations.

If Jesus did this, this might be the key to resurrection life when we think all is lost.

 

42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” 

43 Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” 

 

Jesus issued a command- not an invitation.

He issued  an imperative-not an idea.

Jesus issued a summons-not a suggestion. 

 

JESUS…

“cried with a loud voice” (NRSV),

 “roared with a great voice,”2

 “shouted as loudly as he could” (GOD’S WORD).

 

ROMANS 14: 9 For to this end Christ died [a]and rose and lived again, that He might be Lord of both the dead and the living.

 

44 And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”

 

An encore is scheduled one day

Lazarus was but a warm-up. 

Jesus will someday shout, and the ingathering of saints will begin. 

Graveyards, ocean depths, battlefields, burned buildings, and every other resting place of the deceased will give up the dead in whatever condition they might be found. 

They will be recomposed, resurrected, and re-presented in the presence of Christ.”

 

TAKE AWAY:

 

John 20

That You May Believe

30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 

31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

 

That we might believe

Why these miracles…

 

water-to-wine miracle? So WE would believe that Jesus can restore what life has taken.

the faith of a nobleman? That WE might believe Jesus hears our prayers though you think he doesn’t.

the lame man who took up his mat?That WE might believe in a Jesus who sees a new version of us.

the blind man who washed the mud from his eyes? That WE might believe in a Jesus who gives new vision to us.

walking on water? That WE would believe God still stills the storms of life.

feeding the thousands? That you would believe God still solves the problems of life. 

Why raise the dead? That WE would believe God still brings the dead to life.

 

The hope of John, the hope of his book, indeed the hope of God, and the hope of this book. 

 

That we would believe:

not in our power-

not in humanity’s ability to help itself, 

not in tarot cards or good fortune, 

not in good looks or good luck. 

 

But that we would believe in Jesus. 

 

Jesus as:

the Christ

the Messiah

the Anointed One

the Son of God.”

 

Next time you’re in a cemetery:

1 THESS 4:

16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words.

 

GOD WANTS US TO KNOW:

 

I know everything about you (Ps. 139:1).

I know when you sit down and when you rise up (Ps. 139:2).       

I’ve numbered the hairs on your head (Matt. 10:29–31).

I’ve adopted you into my family (Rom. 8:15).

Before you were the size of a freckle in your mother’s womb, I knew you (Jer. 1:4–5).

You are my idea, and I have only good ideas (Eph. 1:11–12).

You won’t live a day longer or less than I intend (Ps. 139:16).

I love you as my own child (1 John 3:1).

I will take care of you (Matt. 6:31–33).

I love you with an everlasting love (Jer. 31:3).

I can’t quit thinking about you (Ps. 139:17–18).

You are my treasured possession (Ex. 19:5).

Let’s do great things together (Jer. 33:3).

Nothing will ever separate you from my love (Rom. 8:38–39).”